On festal days, Christians are supposed to work less and feast more. In that spirit, on the vigil of this most lovely of feasts, the Transfiguration, which has long been my favourite of the year, I am re-posting a comment about Robert Slesinski's book:
This lovely little book is suitable for slow, rich meditation on the Transfiguration, which I have often thought the most felicitous feast of the year after Pascha, to which it is closely linked chronologically in the life of Christ, and liturgically in some traditions, such as the Latin, where the gospel pericope is read during Lent. (The Latins never celebrated the Transfiguration widely until, Slesinski tells us, 1457, but even today for them it is only a second-class feast and has “never carried the same importance and gravitas as in the Christian East.” Why this should be so is an interesting question not pursued by the author.) Slesinski examines the feast through numerous biblical texts as well as a close reading of the Byzantine liturgical texts, ending with a brief “mystagogical catechesis” of the feast. His edifying efforts are the latest in a series of recent books on the Transfiguration, including—to cite only the most recent, and only from Eastern authors—Solrunn Nes, The Uncreated Light: An Iconographiocal Study of the Transfiguration In the Eastern Church
as well as Andreas Andreopoulos' two books: Metamorphosis: The Transfiguration in Byzantine Theology And Iconography
and then his forthcoming study, This Is My Beloved Son: The Transfiguration of Christ
.All these books invite us to enjoy a feast whose glory comes to us “as far as we can bear it.”
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