"Let books be your dining table, / And you shall be full of delights. / Let them be your
mattress,/
And you shall sleep restful nights" (St. Ephraim the Syrian).


Showing posts with label Johannes Zachhuber. Show all posts
Showing posts with label Johannes Zachhuber. Show all posts

Monday, May 7, 2018

Byzantine Concepts of Personhood and Individuality

It has been said for a while now that the major theological questions of our time will be anthropological in nature. Much of the career and writings of John Zizioulas have been devoted to trying to address such questions, but now a new generation of younger scholars is arising to meet some of the same challenges. Collected into a book just released are a number of those scholarly writings: Personhood in the Byzantine Christian Tradition: Early, Medieval, and Modern Perspectives, eds. Alexis Torrance, Symeon Paschalidis (Routledge, 2018), 248 pages

About this collection the publisher tells us:
Bringing together international scholars from across a range of linked disciplines (theology, history, Byzantine studies and philosophy) to examine the concept of the person in the Greek Christian East, Personhood in the Byzantine Christian Tradition stretches in its scope from the New Testament to contemporary debates surrounding personhood in Eastern Orthodoxy. Contributions explore various dimensions of the issue in specific historical contexts that have not hitherto received the scholarly attention they deserve. The volume thus brings forward an important debate over the roots of contemporary notions of personhood and will provide a key stimulus to further work in this area.
Earlier this year, a paperback edition of another book edited by Torrance and Johannes Zachhuber was released: Individuality in Late Antiquity (Routledge, 2018), 204pp.

About this book the publisher tells us the following:
Late antiquity is increasingly recognised as a period of important cultural transformation. One of its crucial aspects is the emergence of a new awareness of human individuality. In this book an interdisciplinary and international group of scholars documents and analyses this development. Authors assess the influence of seminal thinkers, including the Gnostics, Plotinus, and Augustine, but also of cultural and religious practices such as astrology and monasticism, as well as, more generally, the role played by intellectual disciplines such as grammar and Christian theology. Broad in both theme and scope, the volume serves as a comprehensive introduction to late antique understandings of human individuality.

Monday, May 1, 2017

Towards a Theology of Forgiving and Forgetting (I)

Readers may recall that I spent a good bit of time last summer reflecting on David Rieff's book. His is one of several recent treatments of the power and importance of forgetting--Manuel Cruz being the author of another significant coterminous study reviewed here and some possible applications of it discussed here.

Just before either book appeared, there was a collection of academic articles published under the editorship of Hartmut von Sass and Johannes Zachhuber, Forgiving and Forgetting: Theology and the Margins of Soteriology (Mohr Siebeck, 2015), viii +225pp.

About this collection the publisher tells us:
Forgiveness has traditionally been associated with a duty to remember in order for reconciliation to be possible. Human failure, evil, and atrocities could thus only be forgiven on the basis of a saving memory. Forgetting, by contrast, had to be excluded in the interest of a truthful and genuinely new beginning. Historical experience, it seemed, supported this account. The essays collected in this volume seek to challenge this traditional picture - by elaborating on the notion of forgetting, by reappreciating its constructive or even necessary impact on our lives, by paying heed to the potential obstacles for reconciliation due to an unforgiving remembrance, by clarifying the relationship between remembrance and forgetting, which is not necessarily complementary, and by finding new ways of relating forgiveness to forgetting ultimately leading to the precarious question of whether even God forgets when he forgives. Contributors: Aleida Assmann, Agata Bielik-Robson, Brigitte Boothe, Paul Fiddes, George Pattison, Simon D. Podmore, Hartmut von Sass, Lydia Schumacher, Philipp Stoellger, Bradford Vivian, Johannes Zachhuber.
I will have more to say in the coming days about several of the chapters in this very valuable collection. 
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