Pastoral Leadership Today

What does it take to lead a parish today? That is not as easy a question to answer as it may seem. With many Eastern Christian parishes--both Catholic and Orthodox--facing a rather grim future today, this is a question that becomes more acute with each passing year. Yale University's Christopher Beeley suggests we look to the past for answers to guide our present and our future: Leading God's People: Wisdom from the Early Church for Today (Eerdmans, 2012), 160pp.

About this book the publisher tells us:

Using the wisdom of the past to address the challenges of the present, Christopher Beeley'sLeading God's People presents key principles of church leadership as they were taught by great pastortheologians of the early church, including Gregory of Nazianzus, Ambrose, Augustine, Chrysostom, and Gregory the Great.

Written by an acclaimed patristics scholar with firsthand parish experience, this book presents the key principles of church leadership as they were taught by some of the great pastor-theologians of the early church.

Over the centuries, countless leaders from all church traditions — Eastern and Western, Protestant, Catholic, and Orthodox — have turned to the classic works on pastoral ministry for inspiration and guidance. Here Christopher A. Beeley draws on the wise teachings of early Christian leaders as he offers warmhearted pastoral advice to fellow ministers and candidates for ministry. Topics covered include the nature of Christian service, pastoral authority, spirituality for leaders, pastoral care and healing, Scripture and theology as resources for ministry, and the transformative power of word and sacrament.

The dean of St. Vladimir's Seminary, John Behr, says that this

is a wonderful book, based upon Christopher Beeley's deep love and knowledge of the great fathers of the church, East and West, as well as the practice of ministry within the church. . . . Provides solid guidance to all who are interested in the practice of Christian leadership, both lay and ordained.

The Parish

Among Eastern Christians, it was Alexander Schmemann of blessed memory who many years ago rightly noted that the one major problem in ecclesiology that almost nobody, in East or West, had ever bothered to examine seriously or systematically was that of the parish. More recently John Zizioulas has alluded to this as well. More recently still, a fascinating discussion on this very question has been going on at the Orthodox Church History site.

In the West, the famous debate between Walter Kasper and Joseph Ratzinger over the "local vs. universal" Church  did not treat, much less solve, the problem of the parish. With the legalization of Christianity in the Roman Empire in the early fourth century, and its subsequent wild growth, the early model of "one bishop to one city" became unworkable. Many things would change--success breeds its own, often quite difficult, problems--and gradually we would see the growth of what we today call the parish, which has for centuries occupied a very uneasy place in ecclesiological reflection--to the extent it has been considered at all.

Now a new book out seems set to look at the question. This book is from a Roman Catholic perspective but I suspect that much will, mutatis mutandis, be of great interest and applicability to Eastern Christians as well:

Thomas A. Baima, What is a Parish? Legal, Canonical, Pastoral and Theological Perspectives (Chicago: Hillenbrand/Liturgy Training Publications, 2011).  

About this book, the publisher tells us the following:

The parish is the venue in which both the mission of the Church is lived, and the relationship of Catholics to the local and universal Church is mediated. Catholics come to the parish, not to the diocese, to celebrate the sacraments, to be catechized and formed, and to receive pastoral care.  The parish is the "Church inserted into the neighborhood and the world," the place in which the Church encounters the world and the world encounters the Church. However, the parish is rarely examined theologically or understood from a pastoral perspective. 

This book has three objectives:

1. It frames the parish with respect to the theological, pastoral, canonical and civil status of the parish.
2. It outlines further theological work to be done; and
3. It proposes criteria for evaluating further theological, pastoral, and civil judgments and initiative concerning the parish and parish life.