Eastern Christians are intimately familiar with the problems of heterodox thought since the majority of heresies, at least in the antique period, were of Eastern provenance. Several recent books have helped us come to a greater appreciation of these issues, and the complexity surrounding them. A recent one comes from the prolific pen of the celebrated evangelical theologian Alister McGrath, author of numerous other works:
- The Passionate Intellect: Christian Faith and the Discipleship of the Mind
- Christian Theology: An Introduction
- Why God Won't Go Away: Is the New Atheism Running on Empty?
- Surprised by Meaning: Science, Faith, and How We Make Sense of Things
- Doubting: Growing Through the Uncertainties of Faith
- Christianity's Dangerous Idea: The Protestant Revolution--A History from the Sixteenth Century to the Twenty-First
- Historical Theology: An Introduction to the History of Christian Thought
- Theology: The Basics
- A Fine-Tuned Universe: The Quest for God in Science and Theology (Gifford Lectures)
About this book, the publisher tells us:
In recent years the distinction between heresy and orthodoxy has come under fire by those eager to reject the formal boundaries of sanctioned beliefs about God, Jesus, and the church. In a timely corrective to this trend, renowned church historian Alister McGrath argues that the categories of heresy and orthodoxy must be preserved.
Remaining faithful to Jesus's mission and message is still the mandate of the church despite increasingly popular cries that traditional dogma is outdated and restricts individual freedom. Overturning misconceptions throughout the book, McGrath exposes:
In Heresy, McGrath explains why no heresy has ever been eradicated—rival beliefs only go underground and resurface in different forms. McGrath presents a powerful, compassionate, and deeply attractive orthodoxy that will equip the church to meet the challenge from renewed forms of heresy today.
- how many of the heretical beliefs and practices rejected by the church were actually more stringent and oppressive than rival orthodox claims.
- that many theological alternatives were rejected when the church had no power to enforce one view over another, long before Constantine made Christianity the official religion of the Roman Empire.
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