Russian Orthodox Presence in Hong Kong

It is, perhaps, an "Orientalist" mentality that leads some to assume the "ethnic" churches of the East never bother with peoples not a part of their ethnos beyond their borders, but this is false in all sorts of instances going back centuries. It is still false today as a new book, set for early September release, reminds us: The Russian Orthodox Community in Hong Kong: Religion, Ethnicity, and Intercultural Relations by Loretta E. Kim and Chengyi Zhou (Lexington Books, 2021), 301pp.  

About this book the publisher tells us this:

Hong Kong has been a unique society from its establishment as a political region separate from mainland China in the nineteenth century under British colonial rule until the present day as a special administrative region of the People’s Republic of China. A hub of interregional and international migration, it has been the temporary and long-term home of people belonging to many racial, ethnic, and cultural groups. This book examines the evolution of the community established by clergy and congregants of the Russian Orthodox Church. This community was first developed in the 1930s and then revived after a hiatus of over two decades from the 1970s to the 1990s with the founding of the Orthodox Parish of Apostles Saints Peter and Paul (OPASPP) at the turn of the twenty-first century. This study demonstrates how the OPASPP has become a vital provider of knowledge about Russian language and culture as well as a religious institution serving both heritage and convert believers. The community formed by and around the OPASPP is important to foster Sino-Russian relations based on individual-to-individual contact and mutual exposure to Chinese and Russian cultures in a region of China which allows spiritual and social diversity with minimal political constraints.

On the Ecumenism of Exploding Heads

I shall let you in on three secrets:

1) In the 1990s, numerous evangelicals entered Orthodoxy, details of which are to be found in several studies, including the superlative one of D.O. Herbel, Turning to Tradition: Converts and the Making of an American Orthodox Church. (I interviewed the author here.)

2) Some of those converts turned around and scorned their Protestant heritage, and indeed all non-Orthodox Christians of whatever tradition, loudly and virulently denouncing them as heretics and any efforts at working with them as guilty of the "pan-heresy" of "ecumenism," all phrases that nobody uses except tendentiously and as weaponry.

3) Some evangelicals repay the favour, as it were, if they even know anything at all about Orthodoxy, which they often regard as being in essence a version of Roman Catholicism: icon-worshipping, Mary-devoted, priest-confessing, works-righteous folks with too many statues in their churches and too much formality in that weird biscuit ceremony they call 'Mass' or 'liturgy.'

What, then, will past and present evangelicals and Orthodox alike make of the co-operative efforts of a new book that brings both together in missionary efforts? Will we see an ecumenical explosion of heads?

Edited by Mark Oxbrow and Tim Grass, The Mission of God: Studies in Orthodox and Evangelical Mission (Wipf and Stock, 2016), 270pp. is a collection of essays which has garnered a variety of positive blurbs from evangelical and Orthodox folks:

This is a 'must read' collection of essays that are rooted in prayer, in the Scriptures and in the rich histories of two very different traditions. The variety of topics and perspectives are presented by senior scholars and leaders, giving the reader an excellent glimpse into the ways in which Orthodox and Evangelical Christians around the globe have come together to participate in God's transforming mission. I highly recommend it for all pastors, seminary and Bible college students and staff. (Dr. C. Rosalee Velloso Ewell, PhD, Executive Director, Theological Commission, World Evangelical Alliance.)

The wealth of material in this extraordinary symposium is indicated by the widely dispersed backgrounds - geographical, cultural, and theological - of its contributors. I cannot think of a comparable example in which the evangelical mission of the Church is placed so firmly in the varying contexts of theology, ethics, exegesis, ecumenism, and spiritual transformation. Fr. Patrick Henry Reardon, Orthodox Pastor in Chicago and Senior Editor of Touchstone: A Journal of Mere Christianity 

Can Evangelical and Orthodox Christians move from exclusion and competition of the past to mutuality and complementarity in the present? Can the depth of a powerful spiritual tradition be (re)discovered and in some ways appropriated by modern activistic evangelizers and can they both be enriched by each other's strengths? The amazing recent dialogues in the spirit and under the umbrella of the Lausanne Movement for world evangelization - as documented by this extraordinary book - provide us with promising answers to these questions. Diversity, quality and experience of the contributors assure the reader that this compendium points the way toward a future of greater understanding and desirable partnerships in the mission of the Triune God in our complex world. Ecumenism at its best! (Dr. Peter Kuzmic Eva B. and Paul E. Toms Distinguished Professor of World Missions and European Studies, Gordon Conwell Theological Seminary.)