"Let books be your dining table, / And you shall be full of delights. / Let them be your
mattress,/
And you shall sleep restful nights" (St. Ephraim the Syrian).


Showing posts with label Apocrypha. Show all posts
Showing posts with label Apocrypha. Show all posts

Monday, February 15, 2016

Early Christian Devotion to the Mother of God

Yale University Press just sent me their latest catalogue, and in it we find several new and forthcoming works of interest, not least the Orthodox scholar Stephen Shoemaker's Mary in Early Christian Faith and Devotion (Yale UP, July 2016), 320pp.

About this book the publisher tells us:
For the first time a noted historian of Christianity explores the full story of the emergence and development of the Marian cult in the early Christian centuries. The means by which Mary, mother of Jesus, came to prominence have long remained strangely overlooked despite, or perhaps because of, her centrality in Christian devotion. Gathering together fresh information from often neglected sources, including early liturgical texts and Dormition and Assumption apocrypha, Stephen Shoemaker reveals that Marian devotion played a far more vital role in the development of early Christian belief and practice than has been previously recognized, finding evidence that dates back to the latter half of the second century. Through extensive research, the author is able to provide a fascinating background to the hitherto inexplicable “explosion” of Marian devotion that historians and theologians have pondered for decades, offering a wide-ranging study that challenges many conventional beliefs surrounding the subject of Mary, Mother of God.
Shoemaker is the author of several important works, including  The Death of a Prophet: The End of Muhammad's Life and the Beginnings of Islam, about which I interviewed him here.

Shoemaker has also turned his hand to Mariology in other recent studies, including The Ancient Traditions of the Virgin Mary's Dormition and Assumption,which appeared in 2006 in the prestigious scholarly Early Christian Studies series from Oxford University Press.

Additionally, he is the translator of Maximus the Confessor's work The Life of the Virgin,which was also published by Yale in 2012. 

Saturday, January 14, 2012

The Biblical Canon

Vahan Hovhanessian, to whom I have previously drawn attention, has a new edited collection published: The Canon of the Bible and the Apocrypha in the Churches of the East (Peter Lang, 2011), 122pp.


About this book, the publisher tells us:  
The Canon of the Bible and the Apocrypha in the Churches of the East features essays reflecting the latest scholarly research in the field of the canon of the Bible and related apocryphal books, with special attention given to the early Christian literature of Eastern churches. These essays study and examine issues and concepts related to the biblical canon as well as non-canonical books that circulated in the early centuries of Christianity among Christian and non-Christian communities, claiming to be authored by biblical characters, such as the prophets and kings of the Old Testament and the apostles of the New Testament.
We are also provided the table of contents:

  • Eugenia Scarvelis Constantinou: The Canon of Scripture in the Orthodox Church

  • Daniel Alberto Ayuch: The Prayer of Manasses: Orthodox Tradition and Modern Studies in Dialogue

  • Slavomír Céplö: Testament of Solomon and Other Pseudepigraphical Material in Ahkam Sulayman (Judgment of Solomon)

  • Anushavan Tanielian: The Book of Wisdom of Solomon in the Armenian Church Literature and Liturgy

  • Nicolae Roddy: Visul Maicii Domnului («The Dream of the Mother of the Lord»): New Testament Romanian Amulet Text

  • Eugenia Scarvelis Constantinou: Banned from the Lectionary: Excluding the Apocalypse of John from the Orthodox New Testament Canon

  • Vahan S. Hovhanessian: New Testament Apocrypha and the Armenian Version of the Bible.
  • Friday, May 13, 2011

    Tales from Another Byzantium

    Byzantine studies remains a growth industry, with the East-Romans continuing to fascinate many people today. Along comes a new book from Cambridge University Press:

    Jane Baun, Tales from Another Byzantium: Celestial Journey and Local Community in the Medieval Greek Apocrypha (CUP, 2010), 474pp.

    About this book, Cambridge UP tells us:

    The rich corpus of medieval Greek apocryphal religious literature has been little used by historians. This 2007 book was the first full-length study of two medieval Greek visionary journeys to heaven and hell: the Apocalypse of the Theotokos and the Apocalypse of Anastasia. Composed anonymously sometime between the ninth and eleventh centuries, both enjoyed a lively circulation in the Byzantine Empire and far beyond. Functioning on the fringes of the official Church, they transmit both traditional and novel theological ideas, and shed light on the reception of Church doctrine and imperial governance by ordinary Byzantine Christians. Though their heroines tour the Other World, their true concern is this world, and the reinforcement of social, moral, and ritual norms within local communities. Providing an original translation of both texts, the book probes the tales as manifestations of non-elite religious and moral culture in the medieval Orthodox Church.
    We also have the table of contents:
    Introduction: tales from another Byzantium
    Part I. Texts and Contexts: 1. What is an apocalypse? Responses medieval and modern
    2. Apocryphal biology: the texts and their mutations
    3. Transformations from Late Antiquity to Byzantium
    4. The Middle Byzantine textual environment
    Part II. Other Worlds: 5. Passages through the apocalyptic imagination
    6. The inhabitants of heaven
    7. This world and the next
    Part III. Morals:
    8. Intercession, judgement, and the Mother of God
    9. Morality, culture and community.
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