The problem of nationalism within the Christian East is so well known as to almost be something of a commonplace. But that doesn't mean the problem has gone away, or does not shape-shift as the years go by, or is unworthy of continued study and critique. A recently published collection looks at all these issues anew: S.B. Ramet, ed., Orthodox Churches and Politics in Southeastern Europe:Nationalism, Conservativism, and Intolerance (Palgrave Macmillan, 2019), 267pp.
About this book the publisher tells us this:
Orthodox Churches, like most religious bodies, are inherently political: they seek to defend their core values and must engage in politics to do so, whether by promoting certain legislation or seeking to block other legislation. This volume examines the politics of Orthodox Churches in Southeastern Europe, emphasizing three key modes of resistance to the influence of (Western) liberal values: Nationalism (presenting themselves as protectors of the national being), Conservatism (defending traditional values such as the “traditional family”), and Intolerance (of both non-Orthodox faiths and sexual minorities). The chapters in this volume present case studies of all the Orthodox Churches of the region.
Showing posts with label intolerance. Show all posts
Showing posts with label intolerance. Show all posts
Monday, May 25, 2020
Monday, January 6, 2020
Orthodox Nationalism and Intolerance in SE Europe
Focus on nationalism and Orthodoxy has been a staple of scholarly discussions for decades, and given the revival of nationalism all over the world, including in Orthodox Europe, it is no surprise that scholarly studies continue to emerge, including S.P. Ramet, ed., Orthodox Churches and Politics in Southeastern Europe: Nationalism, Conservativism, and Intolerance (Palgrave Macmillan, 2019), 267pp.
About this book the publisher tells us this:
About this book the publisher tells us this:
Orthodox Churches, like most religious bodies, are inherently political: they seek to defend their core values and must engage in politics to do so, whether by promoting certain legislation or seeking to block other legislation. This volume examines the politics of Orthodox Churches in Southeastern Europe, emphasizing three key modes of resistance to the influence of (Western) liberal values: Nationalism (presenting themselves as protectors of the national being), Conservatism (defending traditional values such as the “traditional family”), and Intolerance (of both non-Orthodox faiths and sexual minorities). The chapters in this volume present case studies of all the Orthodox Churches of the region.
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