Is it just me--and am I taxing your patience with a bit of psychoanalytic introspection you'd rather not be subject to?--or is it funny how certain topics or personages you did not really attend to deeply at the time nonetheless have a way of staying with you and surfacing at interesting, and often usefully timed, moments? I first heard of Evagrius in undergraduate course now 25 years ago (!) but find myself returning to him regularly. Just last week, in fact, I was recommending him to someone with interests in both patristics and psychanalysis and psychotherapy.
In any event, after a slew of books published about Evagrius in the last two decades, most of the good ones noted on here, we had a bit of a lull until last summer when Brepols brought out L. Misiarczyk, Eight Logismoi in the Writings of Evagrius Ponticus (vii+313 pp.). About this recent study the publisher tells us this:
This book presents the teaching of Evagrius of Pontus (345-399) on eight passionate thoughts (logismoi), i.e. gluttony, impurity, avarice (greed), sadness, anger (wrath), acedia, vanity and pride.
This book presents the teaching of Evagrius of Pontus (345-399) about eight passionate thoughts (logismoi), i.e. gluttony, impurity, avarice (greed), sadness, anger (wrath), acedia, vanity and pride. The study first reconstructs cosmology, eschatology, anthropology and spiritual teaching of the monk of Pontus in order to show the nature, dynamics and ways of combating against the eight passionate thoughts as proposed by Evagrius. His teaching in this regard became the basis for later Christian teaching on the Seven Deadly Sins and an inspiration in the future for some currents of modern psychology.
We are further told this about the author:
Leszek Misiarczyk studied philosophy and theology in Płock and theology at the Theological Institute in Cremisan-Bethlehem (Israel). In 1991-93 he studied biblical theology at the Pontifical Gregorian University in Rome, obtaining a bachelor's degree and then in 1993-97, patristic studies at the Patristic Institute “Augustinianum” in Rome, obtaining a degree of doctor in theologia et scientiis patristicis. In 2008 he obtained the degree of Habilitation (Free Researcher) at the Faculty of Historical and Social Sciences of the Cardinal Stefan Wyszyński University in Warsaw, and in 2018 the title of professor in humanities. He teaches at the Cardinal Stefan Wyszyński University in Warsaw and is the author of many publications in patristics, theology and history of ancient Christianity.
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