Bulgakov on Philosophy's Tragedy

I am, I suppose, somewhat biased both because this book is about the greatest Russian thinker of the last century and is also brought out by the publisher of my own book. But do not let that latter fact detract you from recognizing, in truth, that Angelico has some of the most interesting lists today, especially in their Russian publications. So it is no surprise, but a welcome delight, to see that they recently brought out a translation of Sergius Bulgakov, The Tragedy of Philosophy, trans. Stephen Churchyard (Angelico Press, 2020), 304pp. 

With a foreword from John Milbank, Bulgakov's book, the publisher tells us:

written in 1920–1921 during one of the darkest passages of Sergij Bulgakov’s life, is a pivotal work in his career, indispensable to an understanding of the philosophical assumptions informing the mature theological trilogies of his final, Parisian period. It argues that philosophy, of whatever kind, always monologically privileges some single pole of what there is—a “substance” that is in truth constitutively triune. At the book’s center lies the idea of a Trinitarian ontology capable of resisting philosophy’s militant reductionism. Such resistance, for Bulgakov, requires a new conception of the very relationship between philosophy and theology. The Tragedy of Philosophy explores just what such a “critical antinomism” or “religious empiricism” might look like.