"Let books be your dining table, / And you shall be full of delights. / Let them be your
mattress,/
And you shall sleep restful nights" (St. Ephraim the Syrian).


Monday, September 30, 2019

Things of Interest in the LRB for 15 August 2019

With the start of the academic year almost a month ago now, I'm a bit behind in reading for pure pleasure. So let us return to the mid-August issue of the London Review of Books and some notes on what in there seems especially interesting.

First I spy an advertisement from McGill-Queen's University Press in my native Canada for a book by an author I have often benefited from reading in the past: Todd Dufresne. His new volume is The Democracy of Suffering: Life on the Edge of Catastrophe, Philosophy in the Anthropocene.

About this book the publisher tells us this:
In The Democracy of Suffering philosopher Todd Dufresne provides a strikingly original exploration of the past, present, and future of this epoch, the Anthropocene, demonstrating how the twin crises of reason and capital have dramatically remade the essential conditions for life itself. Images, cartoons, artworks, and quotes pulled from literary and popular culture supplement this engaging and unorthodox look into where we stand amidst the ravages of climate change and capitalist economics. With humour, passion, and erudition, Dufresne diagnoses a frightening new reality and proposes a way forward, arguing that our serial experiences of catastrophic climate change herald an intellectual and moral awakening - one that lays the groundwork, albeit at the last possible moment, for a future beyond individualism, hate, and greed. That future is unapologetically collective. It begins with a shift in human consciousness, with philosophy in its broadest sense, and extends to a reengagement with our greatest ideals of economic, social, and political justice for all. But this collective future, Dufresne argues, is either now or never. Uncovering how we got into this mess and how, if at all, we get out of it, The Democracy of Suffering is a flicker of light, or perhaps a scream, in the face of human extinction and the end of civilization.

Alexander Zevin reviews Globalists: The End of Empire and the Birth of Neoliberalism by Quinn Slobodian (Harvard UP, 2018), 381pp.

It sounds like an interesting review of developments since the end of the Great War, when increasingly the focus on the nation-state was bypassed by a new globalist approach which was, one could argue, just imperialism in a new disguise.

About this book the publisher tells us this:
Neoliberals hate the state. Or do they? In the first intellectual history of neoliberal globalism, Quinn Slobodian follows a group of thinkers from the ashes of the Habsburg Empire to the creation of the World Trade Organization to show that neoliberalism emerged less to shrink government and abolish regulations than to redeploy them at a global level.
Slobodian begins in Austria in the 1920s. Empires were dissolving and nationalism, socialism, and democratic self-determination threatened the stability of the global capitalist system. In response, Austrian intellectuals called for a new way of organizing the world. But they and their successors in academia and government, from such famous economists as Friedrich Hayek and Ludwig von Mises to influential but lesser-known figures such as Wilhelm Röpke and Michael Heilperin, did not propose a regime of laissez-faire. Rather they used states and global institutions―the League of Nations, the European Court of Justice, the World Trade Organization, and international investment law―to insulate the markets against sovereign states, political change, and turbulent democratic demands for greater equality and social justice.
Far from discarding the regulatory state, neoliberals wanted to harness it to their grand project of protecting capitalism on a global scale. It was a project, Slobodian shows, that changed the world, but that was also undermined time and again by the inequality, relentless change, and social injustice that accompanied it.

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