"Let books be your dining table, / And you shall be full of delights. / Let them be your
mattress,/
And you shall sleep restful nights" (St. Ephraim the Syrian).


Thursday, October 6, 2016

Vatican II and the Christian East

It was a delight and privilege to be asked, about 18 months ago, by my friend Matthew Levering, to write the chapter on Vatican II and the Christian East, commenting on the former's document about the latter, Orientalium Ecclesiarum. My essay, along with an abundance of other riches, is set to appear next year in Matthew Levering and Matthew Lamb, eds., The Reception of Vatican II (Oxford UP, 2017), 480pp. Consider this a foretaste. I shall have more to say once the book is in print.

Oxford gives us the following details about the book:
This volume is a sequel to Matthew Lamb and Matthew Levering's Vatican II: Renewal within Tradition (OUP 2008). That volume led readers on a guided tour of the Second Vatican Council's sixteen conciliar documents, examining each document in light of Church Tradition. But that is only half the story. The meaning of the Second Vatican Council has been fiercely contested since before it was even over, and since its completion has seen a battle for the soul of the Church waged through the interpretation of Council documents. The Reception of Vatican II looks at those same sixteen conciliar documents from the opposite perspective. Paying close attention to reforms and new developments, the essays in this volume show how the Council has been received and interpreted over the course of the more than fifty years since it concluded.
The contributors to this volume represent various schools of thought but are united by a commitment to restoring the view that Vatican II documents should be interpreted and implemented in line with Church Tradition. The central problem facing Catholic theology today, these essays argue, is a misreading of the Council that posits a sharp break with previous Church teaching and calls for a wholesale overhaul of Catholic doctrine. In order to combat this reductive way of interpreting Vatican II, these essays provides a thorough, instructive overview of the debates inspired by the Council and offer a way forward for its ongoing reception of the Council.
The Reception of Vatican II will shed new light on the ongoing legacy of one of the most important religious events of the twentieth century.
We are also given the table of contents:

Part One: The Constitutions
1. Sacrosanctum Concilium (The Sacred Liturgy) - Jeremy Driscoll, O.S.B.
2. Lumen Gentium (The Church) - Guy Mansini, O.S.B.
3. Dei Verbum (Divine Revelation) - William M. Wright IV
4. Gaudium et Spes (The Church in the Modern World) - Thomas Joseph White, O.P.

Part Two: The Decrees
5. Christus Dominus (The Pastoral Office of the Bishops in the Church) - Matthew Levering
6. Presbyterorum Ordinis (The Ministry and Life of Priests) - David Vincent Meconi, S.J.
7. Optatam Totius (The Training of Priests) - Bishop Robert Barron
8. Perfectae Caritatis (The Up-to-Date Renewal of Religious Life) - Sara Butler, M.S.B.T.
9. Apostolicam Actuositatem (The Apostolate of Lay People) - Michele M. Schumacher
10. Ad Gentes (The Church's Missionary Life) - Ralph Martin
11. Unitatis Redintegratio (Ecumenism) - Matthew J. Ramage
12. Orientalium Ecclesiarum (The Eastern Catholic Churches) -Adam A. J. DeVille
13. Inter Mirifica (The Means of Social Communication) - Daniella Zsupan-Jerome

Part Three: The Declarations
14. Dignitatis Humanae (Freedom of Religion) - Nicholas J. Healy, Jr.
15. Gravissimum Educationis (Christian Education) - Paige E. Hochschild
16. Nostra Aetate (The Relations of the Church to Non-Christian Religions) - Gavin D'Costa

Index

2 comments:

  1. Thank you for this heads up, Adam, I, and I am sure many others, will be eagerly awaiting receipt of this volume. Meanwhile, one contents oneself with reading "Christ Our Pascha"; while it cites VII documents, as well as subsequent papal pronouncements at times, my impression based on looking at a good part of it is that the majority of citations are to patristic, liturgical and iconic works, with some credits given to Metropolitan Andrei and other notable UGCC hierarchs. In other words, with more of a "continuity" approach than, say, the CCC. It is a must read.

    ReplyDelete
  2. And, of course, generous citations to scripture.

    ReplyDelete

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