"Let books be your dining table, / And you shall be full of delights. / Let them be your
And you shall sleep restful nights" (St. Ephraim the Syrian).

Wednesday, June 29, 2016

Recovering Post-War Armenia

Pope Francis was recently in Armenia, and as John Allen's article argues, the "politics of memory," on which I have been commenting rather a lot around here lately, was a significant part of the visit. Memory shapes identity, which in turn shapes present politics, albeit often in an unstable way as memory is itself not stable but subject to all kinds of uses and abuses.

What happened to Armenian memory and identity, and so to its politics, as it struggled to recover from the genocide of 1915? Such is the question at the heart of a new book: Lerna Ekmekcioglu, Recovering Armenia: The Limits of Belonging in Post-Genocide Turkey (Stamford UP, 2016), 240pp.

About this book we are told:
Recovering Armenia offers the first in-depth study of the aftermath of the 1915 Armenian Genocide and the Armenians who remained in Turkey. Following World War I, as the victorious Allied powers occupied Ottoman territories, Armenian survivors returned to their hometowns optimistic that they might establish an independent Armenia. But Turkish resistance prevailed, and by 1923 the Allies withdrew, the Turkish Republic was established, and Armenians were left again to reconstruct their communities within a country that still considered them traitors. Lerna Ekmekcioglu investigates how Armenians recovered their identity within these drastically changing political conditions.
Reading Armenian texts and images produced in Istanbul from the close of WWI through the early 1930s, Ekmekcioglu gives voice to the community's most prominent public figures, notably Hayganush Mark, a renowned activist, feminist, and editor of the influential journal Hay Gin. These public figures articulated an Armenianess sustained through gendered differences, and women came to play a central role preserving traditions, memory, and the mother tongue within the home. But even as women were being celebrated for their traditional roles, a strong feminist movement found opportunity for leadership within the community. Ultimately, the book explores this paradox: how someone could be an Armenian and a feminist in post-genocide Turkey when, through its various laws and regulations, the key path for Armenians to maintain their identity was through traditionally gendered roles.

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