"Let books be your dining table, / And you shall be full of delights. / Let them be your
mattress,/
And you shall sleep restful nights" (St. Ephraim the Syrian).


Thursday, April 23, 2015

The Moscow Council

It often happens in the world of academic publishing that deadlines get changed. And so even though I drew attention to this book nearly a year ago, in anticipation of a Fall 2014 publication, it seems that it will finally be in print at the end of next month. And it is a hefty tome well worth waiting for, not least for all those interested in recent Christian, especially Russian Orthodox, history, as well as those with interests in ecclesiology.

Hyacinthe Destivelle, The Moscow Council (1917-1918): The Creation of the Conciliar Institutions of the Russian Orthodox Church, trans. Jerry Ryan and eds. Michael Plekon and Vitaly Permiakov (University of Notre Dame Press, 2015), 488.
About this book we are told:
By the early twentieth century, a genuine renaissance of religious thought and a desire for ecclesial reform were emerging in the Russian Orthodox Church. With the end of tsarist rule and widespread dissatisfaction with government control of all aspects of church life, conditions were ripe for the Moscow Council of 1917-1918 to come into being.  The council was a major event in the history of the Orthodox Church. After years of struggle for reform against political and ecclesiastical resistance, the bishops, clergy, monastics, and laity who formed the Moscow Council were able to listen to one other and make sweeping decisions intended to renew the Russian Orthodox Church. Council members sought change in every imaginable area—from seminaries and monasteries, to parishes and schools, to the place of women in church life and governance. Like Vatican II, the Moscow Council emphasized the mission of the church in and to the world.

Destivelle’s study not only discusses the council and its resolutions but also provides the historical, political, social, and cultural context that preceded the council. In the only comprehensive and probing account of the council, he discusses its procedures and achievements, augmented by substantial appendices of translated conciliar documents.  Tragically, due to the Revolution, the council's decisions could not be implemented to the extent its members hoped. Despite current trends in the Russian church away from the Moscow Council’s vision, the council’s accomplishments remain as models for renewal in the Eastern churches.

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