"Let books be your dining table, / And you shall be full of delights. / Let them be your
mattress,/
And you shall sleep restful nights" (St. Ephraim the Syrian).


Wednesday, November 20, 2019

Dumitru Staniloae's Ecumenical & Trinitarian Ecclesiology

Recently the international trilingual juried journal of which I am editor, Logos: A Journal of Eastern Christian Studies, published an essay treating many of the same themes as that author has now developed at length in his new book: Dumitru Staniloae’s Trinitarian Ecclesiology: Orthodoxy and the Filioque by Viorel Coman (Fortress, 2019), 310pp.

Long-time readers of this blog will know that I think Staniloae one of the most important Orthodox theologians of the last century, and that Radu Bordeianu's book on him remains one of the most significant treatments in ecclesiology this century. (See my interview with Radu here.) It is good, then, that Staniloae continues to get much deserved attention from young scholars. 

About this book the publisher tells us this:
Dumitru Stăniloae is one of the most important but routinely neglected twentieth-century Orthodox theologians. Viorel Coman explores the ecumenical relevance of Stăniloae’s reflections on the interplay between the doctrine of the Trinity and the doctrine of the church in the context of the debates on the ecclesiological ramifications of the filioque. Coman combines a historical and theological analysis of Stăniloae’s approach to the filioque, Trinity, and church. The historical analysis shows the changes that have taken place over time in Stăniloae’s approach to the issue of the filioque and the doctrine of the church. The theological analysis emphasizes the ecumenical contribution of the Romanian thinker to the fields of Trinitarian theology and ecclesiology. Even though this book centers primarily around Stăniloae’s vision on the link between the doctrine of the Trinity and the Church, it places his theological reflections in a solid dialogue with other Eastern (Georges Florovsky, Vladimir Lossky, and John Zizioulas) and Western theologians (Karl Barth, Yves Congar, Karl Rahner, and Walter Kasper).

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