"Let books be your dining table, / And you shall be full of delights. / Let them be your
mattress,/
And you shall sleep restful nights" (St. Ephraim the Syrian).


Showing posts with label Protestant. Show all posts
Showing posts with label Protestant. Show all posts

Friday, January 24, 2020

American Christian Orientalism

Though this recent publication focuses on 19th-century Protestants, there is a good deal of evidence that such essentializing orientalism lives on today in American evangelicalism, and Christianity more generally. Current views of, e.g., Christianity in the Middle East as seen in the eyes of many of my students would reflect this. In any event, a welcome new study: An American Biblical Orientalism: The Construction of Jews, Christians, and Muslims in Nineteenth-Century American Evangelical Piety by David D. Grafton (Fortress Press, 2019), 246pp.

About this book the publisher tells us this:
An American Biblical Orientalism: The Construction of Jews, Christians, and Muslims in Nineteenth-Century American Evangelical Piety examines the life and work of Eli Smith, William McClure Thomson, and Edward Robinson and their descriptions of the “Bible Lands.” While there has been a great deal written about American travelogues to the Holy Lands, this book focuses on how these three prominent American Protestants described the indigenous peoples, and how those images were consumed by American Christians who had little direct experience with the “Bible Lands.” David D. Grafton argues that their publications (Biblical Researches, Later Biblical Researches, and The Land and the Book) profoundly impacted the way that American Protestants read and interpreted the Bible in the late-nineteenth century. The descriptions and images of the people found their way into American Bible dictionaries, theological dictionaries, and academic and religious circles of a growing bible readership in North America. Ultimately, the people of late Ottoman society (e.g. Jews, Christians and Muslims) were essentialized as the living characters of the Bible. These peoples were fitted into categories as heroes or villains from biblical stories, and rarely seen as modern people in their own right. Thus, in the words of Edward Said, they were “orientalized."

Monday, October 18, 2010

Theosis

Among the many faddish fatuities from which we suffer today, a fetishization of "spirituality" must be high on the list. Much nonsense is talked by those invoking this label, especially when they make that tiresome claim about being "spiritual but not religious." Whenever I hear people utter that cliché, I find they invariably mean two things: they are too lazy to get out of bed on a Sunday morning, and they are too selfish to reign in their appetites, especially in sexual matters. Too often what passes for "spirituality" today is simply self-indulgent sentimentality and narcissistic treacle. For a Christian, by contrast, being "spiritual" means ultimately being filled with the Holy Spirit, and becoming like Him. In other words, being spiritual means being divinized, becoming like God: theosis.


There have been a half-dozen or so books on theosis published in the last 5 years alone. Several are collections by Protestant publishers of Protestant and Roman Catholic authors rediscovering this idea and practice. Now a further new book has just come out written by an Anglican and looking at theosis in Western and Eastern traditions:


Paul M. Collins, Partaking in Divine Nature: Theosis and Communion (London/New York: T&T Clark, 2010), 240pp.
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