Muslim Converts to Greek Orthodoxy

I am greatly looking forward to reading this new study which will begin filling a very considerable gap in the literature on conversion: Proselytes of a New Nation: Muslim Conversions to Orthodox Christianity in Modern Greece by Stefanos Katsikas  (Oxford UP, 2022), 248pp. About this study the publisher tells us this:

Proselytes of a New Nation analyzes questions such as: Why did many Muslims convert to Greek Orthodoxy? What did conversion mean to the converts? What were their economic, social, and professional profiles? And how did conversion affect the converts' relationships with Muslim relatives in Greece and the Ottoman Empire?

Because Sharia law and the Ottoman legal system could keep Muslim apostates--Muslims who had converted to other religions--from inheriting family property, Stefanos Katsikas examines the ways in which conversion complicated family relations and often led to legal disputes. This volume also discusses the method used by the Greek state to adjudicate legal disputes on property issues between neophytes (converts) and their Muslim relatives.

Proselytes of a New Nation maintains that religious conversion in the era of nationalism was far more consequential for the convert, their family, and their social relations. Converts received not only community attention, but also national. Depending upon the religious affiliation and nationality of an individual, they regarded neophytes as either "traitors" or "heroes." Against this sociopolitical backdrop, conversion more drastically affected the social fabric of communities than in the pre-modern era, and more often led to violence and conflict.

Greek Nationalism and European Revolution

Nationalism has long been a besetting problem within Eastern Christianity and attracts regular critical attention today, but it has roots that go back to the aftermath of the French Revolution and the revolutionary period in Europe from the late 18th to early 20th centuries. This is perhaps most clearly seen in Greece, about which we have a new book:The Greek Revolution: 1821 and the Making of Modern Europe Hardcover by Mark Mazower  (Penguin, November 2021), 608pp. 

About this book the publisher tells us this:

From one of our leading historians, an important new history of the Greek War of Independence—the ultimate worldwide liberal cause célèbre of the age of Byron, Europe’s first nationalist uprising, and the beginning of the downward spiral of the Ottoman Empire—published two hundred years after its outbreak

As Mark Mazower shows us in his enthralling and definitive new account, myths about the Greek War of Independence outpaced the facts from the very beginning, and for good reason. This was an unlikely cause, against long odds, a disorganized collection of Greek patriots up against what was still one of the most storied empires in the world, the Ottomans. The revolutionaries needed all the help they could get. And they got it as Europeans and Americans embraced the idea that the heirs to ancient Greece, the wellspring of Western civilization, were fighting for their freedom against the proverbial Eastern despot, the Turkish sultan. This was Christianity versus Islam, now given urgency by new ideas about the nation-state and democracy that were shaking up the old order. Lord Byron is only the most famous of the combatants who went to Greece to fight and die—along with many more who followed events passionately and supported the cause through art, music, and humanitarian aid. To many who did go, it was a rude awakening to find that the Greeks were a far cry from their illustrious forebears, and were often hard to tell apart from the Ottomans.

Mazower does full justice to the realities on the ground as a revolutionary conspiracy triggered outright rebellion, and a fraying and distracted Ottoman leadership first missed the plot and then overreacted disastrously. He shows how and why ethnic cleansing commenced almost immediately on both sides. By the time the dust settled, Greece was free, and Europe was changed forever. It was a victory for a completely new kind of politics—international in its range and affiliations, popular in its origins, romantic in sentiment, and radical in its goals. It was here on the very edge of Europe that the first successful revolution took place in which a people claimed liberty for themselves and overthrew an entire empire to attain it, transforming diplomatic norms and the direction of European politics forever, and inaugurating a new world of nation-states, the world in which we still live.

Islam and Greek Nationalism

The complicated relations between Eastern Christians and Muslims, especially in the long twilight of the Ottoman Empire, continue to fascinate me; so too does the question of nationalism. Both of these come together in a new book I'm looking forward to reading: Islam and Nationalism in Modern Greece, 1821-1940 by Stefanos Katsikas (Oxford University Press, 2021), 296pp. 

About this book the publisher tells us this:

Drawing from a wide range of archival and secondary Greek, Bulgarian, Ottoman, and Turkish sources, Islam and Nationalism in Modern Greece, 1821-1940 explores the way in which the Muslim populations of Greece were ruled by state authorities from the time of Greece's political emancipation from the Ottoman Empire in the 1820s until the country's entrance into the Second World War, in October 1940. The book examines how state rule influenced the development of the Muslim population's collective identity as a minority and affected Muslim relations with the Greek authorities and Orthodox Christians.

Greece was the first country in the Balkans to become an independent state and a pioneer in experimenting with minority issues. Greece's ruling framework and many state administrative measures and patterns would serve as templates in other Christian Orthodox Balkan states with Muslim minorities (Bulgaria, Romania, Serbia, Cyprus). Muslim religious officials were empowered with authority which they did not have in Ottoman times, and aspects of the Islamic law (Sharia) were incorporated into the state legal system to be used for Muslim family and property affairs. Religion remained a defining element in the political, social, and cultural life of the post-Ottoman Balkans; Stefanos Katsikas explores the role religious nationalism and public institutions have played in the development and preservation of religious and ethnic identity. Religion remains a key element of individual and collective identity but only as long as there are strong institutions and the political framework to support and maintain religious diversity.

Muslims and Greek Nationalism

I shall greatly look forward to reading this forthcoming book in September upon its release for it sounds like just the sort of work I take perhaps inordinate delight in. It confounds the fabulists who retail fantastical fiction about a past that never was in service of some dreary agenda in the present. This book reminds us once again that history is almost always written with nothing but crooked lines: it is, as I ceaselessly tell my students, messy, and a failure to appreciate that almost always dooms one to buffoonery instead of intelligent commentary and judicious analysis. 

In any event, forthcoming is Islam and Nationalism in Modern Greece, 1821-1940 by Stefanos Katsikas (Oxford UP, Sept. 2021), 321pp. About this book the publisher tells us this: 

Drawing from a wide range of archival and secondary Greek, Bulgarian, Ottoman, and Turkish sources, Islam and Nationalism in Modern Greece, 1821-1940 explores the way in which the Muslim populations of Greece were ruled by state authorities from the time of Greece's political emancipation from the Ottoman Empire in the 1820s until the country's entrance into the Second World War, in October 1940. The book examines how state rule influenced the development of the Muslim population's collective identity as a minority and affected Muslim relations with the Greek authorities and Orthodox Christians.

Greece was the first country in the Balkans to become an independent state and a pioneer in experimenting with minority issues. Greece's ruling framework and many state administrative measures and patterns would serve as templates in other Christian Orthodox Balkan states with Muslim minorities (Bulgaria, Romania, Serbia, Cyprus). Muslim religious officials were empowered with authority which they did not have in Ottoman times, and aspects of the Islamic law (Sharia) were incorporated into the state legal system to be used for Muslim family and property affairs. Religion remained a defining element in the political, social, and cultural life of the post-Ottoman Balkans; Stefanos Katsikas explores the role religious nationalism and public institutions have played in the development and preservation of religious and ethnic identity. Religion remains a key element of individual and collective identity but only as long as there are strong institutions and the political framework to support and maintain religious diversity.

Cyprus Under the British

Cyprus seems to be coming in for some recent scrutiny, as a recent book, noted only last month, bears on parts of its history. Now another new book treats its more recent history: Christos Ioannides, Cyprus under British Colonial Rule: Culture, Politics, and the Movement toward Union with Greece, 1878–1954 (Lexington Books, 2019), 340pp.

About this book the publisher tells us this:

This is a unique book that combines a political narrative with poetry to examine the role of culture and the fusion of religion and politics during the struggle against colonialism. The context is Britain’s geopolitical interests in the Middle East. The author utilizes a vital cultural source echoing the authentic voice of the people, Cypriot folk poems, which has remained virtually unknown to the English reader until now. Translated into English, they are interwoven into the book’s narrative to reflect the yearning for social justice and the political sentiments of the vast majority of the population, the peasants, in a rural society. Lawrence Durrell’s literary masterpiece, Bitter Lemons, his politico-cultural chronicle on British-ruled Cyprus, is also discussed critically.

The Greek Orthodox Church led the anti-colonial movement revolving around union with Greece. Through his intimate knowledge of Greek Orthodox practices, the author elucidates how religious customs and rituals were intertwined with the nationalist ideology to lead to political mobilization. In the process, culture, with its religious underpinnings, shaped politics. This dynamic has been the case from the Middle East, Turkey and North Africa, to Eurasia and South East Asia. Prime examples are the Iranian revolution and the more recent Arab Spring, both of which caught the West by surprise. In Cyprus, the British, with their sense of superiority, remained alien to the local culture and discounted popular sentiment. The two rebellions that ensued caught Britain totally by surprise. This is a valuable case study on the convergence of religion and politics. Academics, students and non-specialists will find a captivating narrative on Britain’s colonial encounter in an idyllic but strategic island in the Eastern Mediterranean.